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News Uncategorized Peter Faber, the Jesuit of gentleness and discernment

Peter Faber, the Jesuit of gentleness and discernment

Among the first companions of Ignatius of Loyola, Peter Faber is a figure as discreet as he is decisive in the birth of the Society of Jesus. His contribution, often less visible than that of other co-founders like Francis Xavier, is rooted in a deep spirituality focused on listening, spiritual accompaniment, and discernment.

Trained at the Sorbonne, he met Ignatius during his years of study in Paris: with him, he shared the desire for a life entirely dedicated to God, though with a different sensibility. If Ignatius was the visionary leader, Faber was the attentive mediator, a man capable of reading the movements of the soul with discretion and patience.

Origins and the encounter with Ignatius
Born in 1506 in a small village in Savoy to a peasant family, Peter Faber stood out from a young age for his intelligence and openness to listening. His university years in Paris were crucial: it was there that he met Ignatius and Francis Xavier, forging a spiritual friendship that would shape his life and that of the nascent Society.

He was the first among them to be ordained a priest. His ability for spiritual accompaniment, practiced with humility and depth, made him a key figure in the foundational moments of the Order.

The heart of his mission: accompaniment
Faber was not a preacher for the masses, but a refined guide of souls. In a time marked by religious conflict and deep divisions, he managed to engage in dialogue with theologians, reformers, and ordinary believers with a respectful and patient style.

In his “Memorial” – the spiritual diary he left behind – emerges a personality intimately linked to daily discernment: every encounter, every journey, every choice was lived in light of deep interior listening. He did not seek confrontation but reconciliation. He did not impose but gently guided.

A legacy still alive
Canonized by Pope Francis in 2013, Peter Faber is today rediscovered as an example of “gentle holiness,” capable of influencing without making noise. More than ever, his life serves as a reference point for educators, spiritual guides, and mentors: people who take on the responsibility of listening and accompaniment.

In his style, we find many of the elements that today define Ignatian pedagogy: attention to the individual, respect for inner timing, and trust in personal freedom. A model that never goes out of fashion, because it is rooted in what is most deeply human.

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